Tuesday, April 19, 2011
The 60’s Part Two
Blog Reflexion
Monday, April 18, 2011
Writing
This blog page here is intended both as a class project as well as an experience of personal growth. By using some class content, such as a movie, a play, an essay, a poem or a research article, we have the opportunity to use them as guidelines for the expression of our opinions. Later on, once we get used to doing this with reading material presented to us, we can use this practice for things we might like more in some other way, provided that we weren’t writing about them in the first place. Depending on our view towards this kind of assignments, one can either conform to a bare minimum to avoid a failing score, or we can do something of superb standards by expanding on what we’re writing, and thus, on what we’re saying.
No matter how tedious this might seem at times, I at least pursued writing about the class topics in a profound way; seeking minute details and creating deep connections to the reality I live. I’d say this is most evident in our writings on the movie “The 60’s”. At first, when I first had the movie presented to me, I wasn’t quite connected with it. I at least don’t consider my writing about the first part we saw of the movie/mini series to be particularly special. Afterwards, when the time to write about the third part came, readers can notice how I expanded so greatly on at least one part of that blog entry: out of commenting on the end of “The 60’s” and relating the entire film with the Puerto Rican setting of the 2000’s, I actually explored more than what I anticipated about the Puerto Rican situation.
Considering I have an array of aspirations, ranging from politics, to civil engineering and even cartography, I’d say that they all have, even if to a small extent, a rather significant portion of communication; most notably in the case of politics and civil engineering (at least in my case). Writing a blog is an excellent exercise to polish the communication skills, as well as to polish them for communication itself. How, then, can ideas for the better administration of Puerto Rico, ideas for development and proper use of resources, as well as the act of communicating the geographic setting one has, are to be developed, if I don’t participate in their development by stating them? They simply can’t, or at least can’t be presented, developed and polished; without people interested in having them known. Communicating them widely is often necessary, something that blogs can do very well. Becoming familiar with blog posting may not seem like much, even if it seems it has little use. In a future, maybe really close or not so much, I may find myself writing on several blogs, as well as communicating ideas on other media, for the sake of presenting, developing and polishing them.
Some Thoughts About “The 60s”: Third Part and Contrast-Comparison With the 2000s in Puerto Rico
In the case of Emmeth, he has learned how the struggle for the civil rights concerning racial equality cannot be based on visceral hatred, for this leads to more clashes and violence, similar to the one being rejected in the first place. It is this violence the very same one that took away the life of his father. With this lesson learned, and his purpose in life redefined, he continued more actively in the community aid programs, specifically the community breakfasts program.
In the later stages of the movie, the struggles Bryan and Michael face become intermingled, as Bryan becomes a hippie upon realizing the horrors associated to the war in which he served. When he shared his experience with the concert camp in which Michael participated, he bursted in tears due to the profound affliction recalling what he did, contrasted to what the real intentions for his actions in the war were (those of the high commands of the armed forces). Michael, on his quest to promote critical thinking and anti-war opinions, was rather successful: aside from his brother Bryan, he was able to persuade his mother, Mary. At first, Mary had silenced her opinions in order to not come into conflict with her husband; but with Michael’s encouragement, Mary finally decided to express herself, and make her husband know her opinion on the Vietnam War, as well as her right to think that way. Once more, Bill had to modernize and accept the changes he was living.
Michael did have other struggles of his own, this time those in his relationship with Sarah. After various incidents with the other boy, Kenny, Sarah realized how he was selfish and chauvinistic. She also realized how his ways of being interfered with the very same interest that sparked his infatuation with him, following the more extremist lines of the anti-war movement. She left him and went back to Michael, someone who did allow her to have a voice and who genuinely cared for her.
Having all of this said, it is still important to consider how the social conflicts here, as a whole, are still unresolved. Despite the personal resolution of these conflicts, their social roots still remained around. The Vietnam War did not end until the mid 1970s, forcibly, due to the great pressures from the popular protests. The racial equality/civil rights movement was still full of turmoil, for major anti-racism riots still occurred in the next three decades. The anti-war protests had a later resurgence, as later uncalled-for wars also appeared later on.
When one looks at the Puerto Rico of the decade between 2001 and 2010, one can notice how these conflicts are still unresolved. Some have evolved into other conflicts as some of their aspects come closer to resolution, others have ceased to be so apparent, but still continue to be present, and there are a few more that have become worse.
Starting with the military aspect, an important conflict was that of the U. S. Navy practices on the grounds of the island-municipality of Vieques. It is true that the practices were scheduled to end sometime during this decade, but after the death of a supervisor of a bombing field, due to one of those very same bombs, many people had realized the damage that has been done during several decades of military practices degrading the lives of the denizens of Vieques. This led to massive protests, mainly in the form of civil disobedience and marches, to demand the closing of this and other U. S. military facilities in Puerto Rico. By May, 2003, the struggle had pushed successfully to conclude the practices, and also usher in the closing of several of the bases.
Due to Puerto Rico’s colonial condition towards the U. S. A. it also has to partake in the wars the USA’s military authorities and forces become involved with. During this just-past decade, the USA starts the ‘war on terror’, by invading Afghanistan (2001) and Iraq (2003). Like the Vietnam War, much of the population under governments of the NATO considers these wars to be uncalled for, and have protested against them. Here in Puerto Rico, organizations such as “Madres Contra la Guerra” (Mothers Against War, which groups mothers of Puerto Ricans serving in the USA’s Armed Forces) have been celebrating a variety of protests against these. It is also noteworthy to include some very recent events, namely the quasi-war led by the NATO allies with their air forces, in order to stop the massacre led by Libyan dictator Qadhafi. This might as well become a third war for the USA, and thus spark more protests.
Regarding the gender struggles, the feminine empowering is still unconcluded. Nowadays many women are still at disadvantage with respect towards their masculine counterparts. Labor discrimination, in the form of lower wages and a work environment structured in such a way that proper motherhood is impossible, is one of the bigger parts of this problem. This has been evident due to the protests against government agencies and large corporations, sometimes against academic as well as religious institutions, always citing lack of consideration, as well as systemized discrimination, towards women and their needs. In addition to the discrimination, there is also the violence widely performed against women in many contexts, mainly in the family settings. In many places, as well as practically all of the different sectors of society, gender violence, also known as domestic violence, is a terribly common problem in Puerto Rican society. Even if there is a law against domestic violence in all of its forms, the problem is still unaddressed properly, even if some advancement has been made. Paradoxically, the statistics of the most recent years have shown an increase of domestic violence, mainly the gender violence, manifesting as murders at its worst.
Even so, the gender struggle has reached another stage: with a greater conscience about social justice, more formerly unattended conflicts become apparent; as is with the discrimination faced by the LGBT community. Similarly to the gender violence faced by women, the LGBT community has increasingly become victim of lethal violence, and faces a harsher discrimination in the labor and social situations due to their sexual orientation. Recently, the Legislature of Puerto Rico has been controversially dealing with amending laws concerning domestic violence as well as the Civil Code of Puerto Rico. Many people have sought to amend these laws in such ways that they do protect and provide for the LGBT community, while the conservative groups throughout the society have sought to officialize the discrimination against these groups.
Finally, the racial struggle—while many in Puerto Rico consider this to be surpassed, in fact it is not. Racial discrimination still remains present, although in more subtle ways. It is present in jokes, insults, politics, xenophobia and the segregation in social groups. Things like discriminating against the community of Dominican immigrants (mostly black), the different ‘black’ communities of Puerto Rico (if one considers the racial profile of Puerto Rico’s population, one cannot say that almost all of the population is ‘white’, for it is almost entirely of mixed races), which are often poor and marginalized, the crippling pessimism taught in order for these communities to internalize a lower position in society. Unlike the other struggles, this one is one that has low visibility in Puerto Rico.
Overall, Puerto Rico is yet to solve many of these conflicts, especially since some are either long-lived or have even worsened over time. But, unlike what’s seen on “The 60s”, there is too little activism present at this time to push the change in Puerto Rican society.
Thursday, April 7, 2011
Writing Down the Bones: Why Do I Write
For one of my writing down the bones activity, my theme was "Why Do I Write".
This particular activity motivates us to meditate on the reasons for which we write. The author mentions the fact that our motives and intentions really affect what we write and how we write it. This is precisely why it encourages us to do this exercise. Evaluating our motives for writing consists of getting ourselves into an introspective point of view in which reflect on those emotions and feelings that circle our heads when the time for writing comes. According to the author, it is very important to have our minds focused on our reasons for writing because those motives that thrive us toward it are what give sense and meaning to our work. Also, when our reasons are clear, our direction is more assertive and our message goes to a deeper extent into our writing. Writing in depth will result in more substance and therefore our writing will carry not just significant content but also revolve around a profound mood and feeling that will be connected to our selves.
The exercise proposes for us to brainstorm a list of reasons why we write, regardless of how simple or meaningless some may seem. Mentioning a few examples, a reason for writing could be because you are stressed, because you're having trouble communication with someone, because you had a bad day, etc. After stating in your mind several reasons, the exercise tells us to pick one of them as the epicenter of our writing. It even suggests selecting more than one and combine them to try different things. Regardless of how you do it, the purpose of the exercise is to canalize different thoughts, ideas, emotions, experiences and situations, into reasons for our writing. Having our reasons rooted in our minds will give us a chance to write and later on look back on what we wrote with a sense of awareness of our motives at the time. Understanding your motives will help you bring forth a message that you can re-read and find time after time. Even if time goes by and we read something we wrote long ago, we can be able to interpret our feelings at the time of our writing, helping us to better our understanding of our ideas and our writing process.
Thursday, March 31, 2011
The 60's: Part 1
First of all I must say I've enjoyed the movie so far. It kept me very interested, especially with all the themes regarding social issues during the portrayed time. The movie really reflects most if not all of the social situations and dilemmas of the 60's. Right from the beginning, the theme of racial segregation and racism is noted as the school prom is instantly shut down after Katie (a white girl) starts dancing with an African-American student. Notably this was a social issue at the time and it continued to show further in the movie as there was a scene in which 3 black men get kicked out of a diner just because of their skin color. The social battles and tensions displayed between activists that favored African-American movements and white conservatives, is seen in how there were scenes of a marches for the voting rights of black citizens.
The activist sense that was surging during the 60s really was really portrayed, not only in the fight for black rights but also in manifestations against the government and it's demand for troops to fight in the Vietnam war. Social awareness and rebellion was very evidently displayed through the activism interests displayed by Michael and Sarah. Also, among this social rebellion boiling, the movie showed the hippie subculture that developed as groups of young revolutionaries that stood up in their own ideals against the government while living in a declared peaceful state of mind that consisted in selfless living and unity.
Another detail that stood out was the gender roles present through the movie. In the movie, the social situation regarding gender roles reflects a time in which women were sort of acquiring more of a voice in society and also starting to establish a feminist vibe. However, women were still subject to male domination and lived in a secondary role. For example, during the young revolutionaries’ meeting, Sarah attempted to give her opinion, yet the leader rudely interrupted her and proceeded to speak in a sort of taunt toward her words, totally diminishing the importance of what she had to say. This shows the mindset at the time that rejected or gave little importance to women involved in any matters that were not their common duties at home. This was also another factor in the gender roles.
We could notice how mostly every woman in the movie was either a housewife or a victim of some sort. For example, Michael’s mother as a housewife, and Katie displayed as girl victim of her sexual actions, pregnant and left alone. This particular aspect shows how women in the 60’s in the sexual area were basically victims because protection wasn’t as commonly propagated as it is today, leaving woman exposed to pregnancy almost one-hundred percent of the times they chose to have sex, while men still roamed free and unaffected by their sexual actions. Women were not only left with the trouble of having a child but also the pregnancy for young women implied a shameful thing for the girl’s family. The best example is Katie as we see how her father becomes enraged with his daughter’s pregnancy because of the social shame that would fall upon his family with the news of her pregnancy.
Some thoughts on “The 60s”, second part
Continuing with the gender roles, Katie did get into the hippie movement to a significant extent, and ended up marrying a hippie singer. This didn’t turn out well, as he didn’t care for her nor her newborn son. Due to this, she had to resort to desperate measures: she became a stripper in order to earn money to feed her baby. At the end of the movie, we see her at a maternity room of a hospital, being a sign that she got pregnant again. This still means that the social ideas were still hostile to aiding the needy, which is worsened by being from a vulnerable group (women and racial minorities getting less aid when they need it the most).
In the case of the racial equality movement, the campaigns were becoming more intense as well, with figures such as Martin Luther King intensifying their speeches, and thus stirring up the crowds. Emmet also joins the heated situation, up to the point he steals a gun to use in the riots that were forming. Despite this, his father gets him to go back home, which later cost him (the father) his life, as he was shot dead, apparently by a police officer. These are signs of extremization of the movement, as the violent actions from both sides have accumulated to a saturation point for both frustration and resentment.
All of these situations represent the main social changes of the 1960s on the United States, but the story doesn’t end here. The revolutionary situation did not end with the 1960s, as it continued intensified during the 1970s. For instance, the Vietnam War did not end until the mid 1970s, there were many further racial conflict riots, even as late as the 1990s. In the case of the gender roles liberalization, it was also a slow process, and is still is yet to reach completion. There has also been some progress with the social aid, although it hasn’t been used properly by many.